Relatives within the Woodland: This Struggle to Defend an Isolated Amazon Community

A man named Tomas Anez Dos Santos toiled in a modest clearing within in the Peruvian jungle when he detected movements coming closer through the lush jungle.

He became aware that he stood surrounded, and halted.

“One was standing, directing with an bow and arrow,” he states. “And somehow he noticed of my presence and I commenced to run.”

He ended up encountering members of the Mashco Piro. For a long time, Tomas—who lives in the modest village of Nueva Oceania—had been virtually a local to these itinerant people, who avoid interaction with foreigners.

Tomas feels protective for the Mashco Piro
Tomas shows concern towards the Mashco Piro: “Allow them to live in their own way”

An updated study by a rights group claims there are no fewer than 196 of what it calls “uncontacted groups” in existence worldwide. The Mashco Piro is considered to be the biggest. The report claims half of these tribes might be decimated within ten years should administrations don't do more measures to safeguard them.

It claims the most significant risks stem from timber harvesting, digging or operations for oil. Remote communities are extremely susceptible to common sickness—consequently, it states a risk is caused by contact with evangelical missionaries and social media influencers looking for clicks.

Recently, Mashco Piro people have been coming to Nueva Oceania more and more, as reported by inhabitants.

Nueva Oceania is a angling village of seven or eight families, located atop on the edges of the Tauhamanu River deep within the Peruvian jungle, half a day from the nearest settlement by boat.

The territory is not recognised as a safeguarded zone for isolated tribes, and deforestation operations function here.

According to Tomas that, sometimes, the racket of industrial tools can be noticed continuously, and the tribe members are witnessing their forest damaged and ruined.

Within the village, people state they are conflicted. They dread the Mashco Piro's arrows but they also possess strong admiration for their “relatives” residing in the woodland and desire to defend them.

“Allow them to live according to their traditions, we must not modify their way of life. That's why we keep our distance,” explains Tomas.

The community photographed in the Madre de Dios region territory
Tribal members captured in Peru's Madre de Dios region territory, June 2024

Inhabitants in Nueva Oceania are anxious about the destruction to the Mascho Piro's livelihood, the threat of violence and the chance that loggers might subject the community to sicknesses they have no immunity to.

During a visit in the settlement, the tribe appeared again. A young mother, a young mother with a young girl, was in the forest picking produce when she noticed them.

“We detected cries, shouts from people, a large number of them. Like there was a crowd yelling,” she shared with us.

That was the first time she had encountered the Mashco Piro and she fled. After sixty minutes, her mind was persistently racing from terror.

“Because there are loggers and firms clearing the woodland they are escaping, perhaps out of fear and they end up close to us,” she stated. “We are uncertain what their response may be towards us. That's what terrifies me.”

In 2022, two individuals were attacked by the Mashco Piro while angling. One was struck by an projectile to the abdomen. He survived, but the other man was discovered deceased subsequently with multiple injuries in his body.

This settlement is a modest fishing hamlet in the Peruvian jungle
The village is a modest angling community in the of Peru jungle

Authorities in Peru follows a approach of non-contact with remote tribes, rendering it prohibited to initiate contact with them.

The strategy originated in the neighboring country subsequent to prolonged of advocacy by tribal advocacy organizations, who observed that first contact with secluded communities lead to entire groups being decimated by sickness, destitution and malnutrition.

Back in the eighties, when the Nahau tribe in Peru made initial contact with the outside world, a significant portion of their people perished within a matter of years. In the 1990s, the Muruhanua tribe experienced the same fate.

“Remote tribes are highly vulnerable—from a disease perspective, any interaction may spread diseases, and even the most common illnesses might decimate them,” states Issrail Aquisse from a local advocacy organization. “Culturally too, any exposure or interference may be highly damaging to their life and health as a community.”

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Trevor Rangel
Trevor Rangel

Elara is a passionate gamer and tech enthusiast, known for her in-depth game analyses and engaging community content.